If indeed there was he should have named the membership of his supposed "Concerned Youth of Naniik who sat with him to hatch that treachery against the clan.

He lives in Bimbagu amongst the Tamoung Clansmen and wants to sow this seed of discord among the Naniik clansmen.

He is a traitor to the Naniik Clan cause.

Duwaar Dubik is thriving in naivety, which is rather dangerous to the peace of the area.

Though a Naniik by blood, he does not recognize that the Naniik Clan lands are different from those of Tanmoung.

Again, he unilaterally is saying that the judgment in favour of the Naniik clan and the elevation of Naniik skin to Paramountcy over such lands is untenable.

He was born and raised up in Ejura in the Ashanti Region but he had to in 1999 escape from Ejura to Bimbagu for his dear life because he had impudently and unjustifiably offended the customary authorities of the area and he was declared Persona non grata and he had to flee for his dear life.

Duwaar Dubik does not know the history of the settlement of Naniik and should never confuse the people of Naniik as he is bereft of his background and wisdom.

He will admit that I am older in age than his biological father and I do not think his father is one of the concerned Naniik youth he seeks to represent in his Press Release.

For example, he had in my conversation with him prior to his Press Release, claimed and insisted that Najikong and Kunkomon as he had been told belong to the Tamoung Clan despite the fact that I had drawn his attention to the Judgment of the Nayiri and history as well as the physical realities on the ground in the Naniik enclave which is distinct.

The settlement around Najikong which is originally known as Naniik Gberuk in particular was first settled by Chamba Boklik who had two (2) sons and as at 1953 one of his sons Boklik Lambon also known as Awutu (deceased) was enskinned the first Konbonaba of the place by our first chief in 1953.

He allowed them to settle with him in the interior.

There was a Kanjantoon Laar who was from the Nandodaan Clan but was not a son of Kanjantoon who came along to live with them and used his uncle's name as if he was from Tamoung Clan.

Awutu as the Headman or Konbonaba of Naniik ruling them on behalf of Naniik Naba when he was enskinned in 1953.

The present confusion started around 1957 when a Maan Clansman by name Digban Duut who lived with my father and us at Domeabra Ahafo decided to come back home came and approach our chief Napot Konlan to offer him a place by the roadside at Naniik Gberuk and he was granted.

This man Digban Duut who was also with us at the defunct Bredi cottage in Domeabra who had 1957 migrated back to settle in Najikong in Naniik, encouraged Biya a Tamoung man who was with us in that village to migrate to Naniik because he was no more interested in being in Ashanti Region.

They were three (3) good friends namely my father, Borkin Laar Konlan Bauk also called Yakubu Abogyese by the Ashantis, Biya and Digban Duut who were living on the same large compound with their wives and children and I was one of the children in that household.

When the two (2) of them left and came to build in Naniik and they gave their rooms to my father and we occupied them.

Bukari Biya was a younger brother of Wakpaal Kampi and Baakir of the Tamoung Clan.

It was in 1958 that Biya an ex-serviceman from the 2nd world war who was a brother to Baakir and who was living in a defunct village in Domeabra Ahafo in Ashanti Region came to build in Najikong and was granted permission to build there by our then Chief Napot Konlan.

Today the son of Biya, Abudu Biya who is married to my younger sibling both of whom were born in my presence in 1956 at Domeabra Ahafo claims to be owner of the land at Najikong and is granting the same lands to prospective tenants as if he is the owner.

He also claims to be the chief of the place.

Naniik Clan owns the lands in that area and share a common boundary with Konchian Gberuk.

It is in reaction to the likes of Duwaar Dubik and his cohorts who claim that I am not from Naniik, and I have no interest therein that I am revealing the following part of my life history.

I wish to inform the world that I have more attachment to and knowledge of Naniik as settlement than any other Naniik Clansman.

He was a famous bicycle repairer who in his youth lived with us at Domeabra Ahafo before he relocated to Naniik and for this reason I almost always spent my holidays with him in his house at Naniik.

His first son, being Prince Dufouk also called Dabint was one of my mentors and I learned a lot about Naniik both as Clan and as a settlement from him especially when I had to spend holidays with them in Naniik.

1 in 1974 and he stood in with other family members to perform the marriage rites on behalf.

Education with History and Geography, I took my time to study the origins and History of the Naniik as Clan and the Naniik Settlement.

It is not tenable for the land owners to be deprived of their rights.